One of the most important elements of a slasher movie is its setting. Two of the most iconic slasher movies ever made, John Carpenter’s Halloween (1978) and Tobe Hooper’s The Texas Chain Saw Massacre (1974), make great use of their settings, and are defined by their settings. Halloween takes place in suburbia, while Texas takes place in the middle of nowhere. While these two settings are very different, these filmmakers seem to be using these settings to communicate similar messages. Both movies seem to be warning the audience about the danger of disrupting the typical American domestic sphere and specifically the power of female sexuality to disrupt that sphere.
Halloween tells the story of a psychopath named Michael Myers, who kills his older sister, Judith, as a young boy. He escapes a mental hospital 15 years later and goes on a killing spree on Halloween night, targeting a group of babysitters.
Toward the end of Halloween Laurie finds the bodies of her friends in a bedroom. The majority of the movie takes place within suburban homes, and this is an obvious disruption of the domestic sphere—extreme violence in such an intimate space. Another theme that permeates the film is one of morality. Laurie, the only one of these teenagers to survive the film, is also the only one that is a virgin. The choice to put these young bodies in a space associated not only with love and domesticity, but also with sex, is a clear statement. Teen sexuality and premarital sexuality leads to the degradation of the traditional American home.
It is also crucial to mention that Annie is splayed out on the bed, dead and only partially clothed, with the stolen headstone of Judith Myers above her. Michael also killed Judith shortly after she engaged in sexual activity, and while she was still naked. Michael’s murder of Annie is a reenactment of his murder of his own sister fifteen years prior, which, it seems, was itself “punishment” for her teen sexuality. However, even though it seems that Michael is trying to punish these teenagers for engaging in sex, it also seems as though he is sexually fascinated by them. He kills them extremely intimately, and he moves their bodies after he kills them. The way that the bodies are arranged in the bedroom is carefully curated.
Michael then tries to stab Laurie, slashing the sleeve of her shirt. Given how close he was to her at the time it seems possible that he was not trying to stab her, but rather was trying to cut her clothes off. The ensuing struggle can be read as one for Laurie’s life or as one for Laurie’s body.
It is important to note that he uses a kitchen knife as his weapon. He is repurposing a tool from perhaps the most domestic part of the home, the kitchen, the hearth, and using it against the home. That points to how he is disrupting the domestic sphere throughout the film.
Laurie flees to the kitchen—the hearth, the supposed safest part of the home—and locks the door. She struggles to open an exterior door that’s blocked with a rake—yet another domestic tool. It is noteworthy that none of the weapons or obstacles used in the home (with the exception of the gun that Loomis uses) are from outside of the home. In every case, from Michael’s kitchen knife to the rake to the knitting needle and coat hanger that Laurie uses to defend herself, these are emphatically domestic items being turned against their natural environment. This is not a home invasion, but rather a home corruption.
Michael, using brute force, punches a hole through the kitchen door and steps inside. The shot of him entering the kitchen is disturbing. He looks so out of place not only because he’s a violent criminal in a mask, but also because he looks too big. He is taller than the refrigerator. He quite literally does not fit in this space.
Laurie narrowly escapes by breaking a window—by, in her own way, corrupting this domestic space—and we get a long shot of her fleeing the home. Suddenly, this warm, tight-knit neighborhood feels cavernous and abandoned. She screams for help, but no one comes to her aid. The shot is long and without cuts. The camera pans to follow her, but stays fairly still. This kind of camera movement turns the audience into yet another bystander, watching this unfold without helping her.
Their struggle continues. Laurie survives and for a moment it seems that Michael is dead. However, it is important that the movie does not end on this note. We cut back to see that Michael is no longer lying “dead” on the ground. This is followed by several shots of the interior of the house and the neighborhood, accompanied by Michael’s heavy, masked breathing. The implication is that he could be anywhere. These domestic spaces are not safe.
Texas tells the story of two siblings, Sally and Franklin, who travel with a group of friends to visit their grandfather’s grave. On their way back, they decide to stop by their grandparent’s old home and there encounter a psychopathic family of cannibals.
In many ways, Texas is a far more ham-fistedly told story. The corruption of the domestic sphere is obvious, with the cannibals’ home being covered in blood and innards, full of furniture made of human bones and skin, and the dried up, mummified remains of grandparents hidden in the attic. It is difficult to think of a more corrupt home environment. However, there is one less obvious and more subtle aspect of the home that is corrupted. There is no real female figure in the house. While their grandmother is technically present, she is dead and has no agency. This is a statement about what happens when women are absent from the home—men go insane.
The ending sequence of the film begins with Sally trapped in the cannibals’ home being tormented during a kind of “dinner party”. It is a confusing and disorienting series of close ups of the men cheering each other on as one tries to kill Sally with a hammer. This, too, is a weapon found inside the home, but it is more garage than kitchen. It is an emphatically more masculine tool than the knife in Halloween. This is a home that is devoid of the feminine. However, these men seem to be aware of that. During this sequence, Leatherface is dressed up as a woman, in make-up and a wig. He is play-acting the role of the “woman of the house”. It is also possible that the mask he wears is made of the skin of women specifically, in which case he is really trying to embody a woman in the most literal sense. This seems to stand in contrast with all of the anti-women language being used during the attack, such as, “Kill that bitch!” These men seem to have a real hatred for women as much as they have a fascination with them.
Like in so many horror films, the villain here is a visibly terrifying, ugly man who seeks to hurt a young, beautiful woman. It is possible that violence is the only way these men feel they can gain access to a woman’s body, and it is something of a replacement for sexual intimacy. This seems to be the case in Halloween, and certainly seems to be the case here as well. During the attack on Sally, one man holds her arms behind her back. They are crowded around her, physically intimidating her and physically forcing themselves on her. There is a close-up shot of her torn shirt and the bare skin of her back. It is terrifying, but there is a nod to the sexual. It can be read as a pseudo rape scene. It makes sense, though, that this takes place in a dining room rather than a bedroom, because, of course, once she is dead these men plan to eat her. At this dinner party, she is the dinner. This reversal, of turning women who theoretically should be warm, motherly creatures that make dinner into dinner is an ultimate corruption of the domestic sphere. A house without a woman, without a mother, becomes violent and disturbed.
Sally, like Laurie, escapes by smashing a window. She corrupts the domestic sphere further in order to escape it. We immediately get a shot of her hitting the ground, with open land in front of her and all around her. But, this gives the audience a sense of hope and freedom rather than a sense of helplessness. The suburban neighborhood in Halloween felt far more dangerous, because there exists a false sense of hope within it. Laurie is surrounded by people, people she knows, but none of them are willing to help her. Sally is alone, and yet she is the one who finds help.
Sally takes off running, and a truck driver stops and helps her to fight off Leatherface. A man in a pickup truck then lets her jump in the bed of his truck and helps her escape. It is odd that in such an isolated, desolate place, she manages to find help. The film may be arguing that it is best to not trust domestic spaces at all, for it is in a house that Sally is attacked, and it is out in the wild that she finds protection.
While Sally escapes with her life, the film ends on a similar note as Halloween. Sally watches from the truck, hysterical, as Leatherface waves his chainsaw around. He is not dead. He is still out there.
In conclusion, both of these examples of the slasher genre contain compelling commentary about the American home and about the role of sexuality within the home. Both seem to argue that the safety of the home is a myth, and that the domestic sphere is far easier to topple than we might like to believe, especially in the 70s, the age of women’s liberation. The changing role of women in this time scared people, and so it is fitting that scary movies would be made about it.