Why do we help others?
To feel happy? To feel needed? To fulfill a certain responsibility? To ease guilt? Or out of self-interest?
These are questions explored in Park Chan-Wook’s 2005 Lady Vengeance.
The main character, Geum-ja has been imprisoned for 13 years after a wrongful conviction for the murder of a 6 year-old-boy. In fact, she was manipulated into a confession by the villainous Mr. Baek, who kidnapped and threatened her infant daughter. Baek has kidnapped many children from many families for ransom, and Geum-ja helped him kidnapping the boy so that Baek would help her and her daughter without knowing that Baek will ultimately murder the boy.
The direct translation of the title is actually “The Kind-hearted Geum-ja,” and indeed Geum-ja acts like an angel in prison and helps almost everyone selflessly. But Geum-ja kindness is not without reason. Everyone she helps is essential to her revenge, and her kindness in prison is what convinced other prisoners to help her.
In fact, Geum-ja doesn’t hide her dark side. Once she is released, she even purposefully reveals herself as evil. Korean has a tradition of giving the released prisoner a piece of tofu as a symbol of starting a new life that is pure and innocent as the color of the tofu. However, Geum-ja throws away the tofu in front of a group of people when she is released, ignoring, and even confronting this suggestion of guiltlessness. She also starts putting on blood-red eye shadow and wearing all-black outfits. Most importantly, the angel who used to smile at all criminals never smiles again once she gets out of prison. She is desperate to show everyone, and herself, that all her kindness is out of purpose, and now it is her time to achieve that only goal. Geum-ja completely wipes away her innocence and even loathes her past kindness. Because only doing so can this young and attractive woman be determined to fight a murderer. Geum-ja must hide any compassion she has to convince herself that she is stronger and more brutal than Baek to conduct her revenge. As human beings are conflicting figures, the best way to disguise our intentions is to present the opposite side, just as the revenge-motivated angel in prison and the desperate evil outside that Geum-ja shows.
Her conflicting mentality is also shown by how she separates herself from the rest of the people involved in her plan. She makes her revenge like a ritual event where she is the goddess who controls everything without being an actual part of it. Geum-ja gathers all the families of Baek’s victims and asks them to kill Baek together. In contrast, she doesn’t even touch Baek during the entire murder process. More dramatically, Geum-ja provides identical raincoats for all the victims’ families to prevent getting blood on their bodies. With all the families sitting together in the raincoats, it looks like a uniform that unifies them and creates the bond of their shared crime. She then takes a group picture with all the families in the raincoat, with blood on their bodies, and brings everyone to a celebration with her hand-made black cake to keep enforcing the bond between the families. Again, she doesn’t eat that cake, but makes herself a white one in the same shape of the tofu and throws her face into the cake at the end. As if immersing herself in that cake can wash her soul and cleans her guilt, and she can cover her darkness displaying outside. It is Geum-ja’s revenge, but she makes it seem like she is helping the families to avenge instead of for her personal hatred. Through this, Geum-ja can get herself out of the cycle of revenge and eliminate her guilt.
Geum-ja is not the only one who “fakes” kindness. The priest, who encourages Geum-ja the entire time she is in prison and gives the tofu to Geum-ja, is indeed following Baek’s order to keep an eye on Geum-ja in case she avenges. Typically, we judge the priest’s betrayal behavior immediately as he pretends to be a “good person.” But here, the priest is doing the same thing as Geum-ja, the protagonist whom we are directed to support, and it becomes a moral dilemma that we can’t tell who is doing the “right thing” or if there really is anyone who is doing the right thing.
To me, the film is definitely not portraying Geum-ja as an innocent figure, nor making anyone in her an absolute demon. Geum-ja conducted the kidnap in exchange of receiving help from Baek when she was pregnant, and she also murdered someone to help a prisoner whom she knows that she will need her help to revenge. She selfishly helps people but kills Baek morally. The conflicting behaviors we see from her are just an unspoken consensus that people all act for self-benefits, whether we are being conscious about it or not. This invisible cost-benefit analysis leads to whether we display ourselves as a kind-hearted evil or a brutal victim.
If there is no pure angel nor ultimate devil, what does the helper actually want?
To feel the kindness in their heart, or plan to receive help in the future?
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